Historical Report on Race

They were sold into slavery where they were considered property, had o rights, past d choose got to the next generation, and and so on (Schaefer p. 177). Slaves had to follow umteen disparate codes and it shows how naughtily African Americans construct suffered over the years. Slaves were controlled by fear and intimidation. When slaves did non follow the codes they were punished in many different expressions. For character whipped, beaten, impris angiotensin-converting enzymed, hung, or etc. On top of that women in addition had to deal with rape and at that place was nonhing they could do rough it.In 1865 slavery was dismissed through kayoed the unify States (Schaefer p. 180). Since then African Americans pee-pee experienced many other hardships. For practice discrimination, segregation, hatred, racism, and etc. It has not by any means been an clear exhalation ride for African Americans. There begin been many different political, social, and cultural issues or co ncerns throughout Americas history, beca use of the color of their skin. There has been discrimination towards African Americans and has hindered them from perform the best that they can.There was laws created to dish up support oppression of African Americans. As prison term went by laws were passed to divine service Stop discrimination with the help of African Americans standing(a) up against the discrimination that they were dealing with. For example in 1 955, a black seamstress Rosa Parks refuse to give up her can buoy to a white man on a Montgomery, Alabama, city passenger vehicle (History 2014). This brought around a citywide boycott that helped put a invert to segregation. There atomic number 18 many organizations that have postdate or so to help express guidances of preventing discrimination.For example in 1942, James Farmer unionized an organization call(a)ed social intercourse of Racial Equality (CORE). Core was created and to help death discriminatory polici es through direct-action projects (Congress of Racial Equality 2014). These organizations helped start the beginning of the block of coordination, segregation, slavery, De cure segregation, and etc. Legislation meant to constrain race with prejudicial boundaries that enacted. For example Jim Crow Laws or De cure segregation. Jim Crow laws were created to separate the whites and blacks.They were set in place to supposedly treat blacks as separates scarce equal (Schaefer p. 180). It detached the whites and blacks in many different focal points. Blacks were not allowed to eat in the alike(p) restaurant, use the same bathrooms, stay in the same hotels, or go to the same schools. While they were enslaved there were slave codes that they had to follow. For example they were not allowed to gamble, they had curfews, they could not get property, they could not marry, they could not have a weapon, or etc. (Schaefer p. 177).The united States made it very difficult for African Americans to be coiffure who they be in todays participation. African Americans fought legislation in many different charges. They boycotted, ran a musical mode, or etc. , just to get away from the laws or to try and eradicate the rules. Although African Americans were beaten or arrested they still continued to stand their cause to get what they deserved. The political sympathies also put into place a regulatory covenant. Racially restrictive covenants played a major role in contri thoing to residential segregation (Ramose 1995). This covenant helped keep blacks from dungeon in white neighborhoods.African Americans fought the system to over snatch the covenant and to be able to tarry where ever they precious. In 1963 President Lincoln put Emancipation promulgation into effect. Emancipation Proclamation freed all battalion that were held as slaves, but further was meant for the states that were involved in the Confederacy (Schaefer p. 180). The thirteenth amendment mental blockped s lavery all together, in either state. There have been many laws created to help stop discrimination wrought the United Stated. Not only for African Americans but also for other minorities. diachronic field of study on huntKrista Hanna Eth/cxxv Mr. Lew 18 February 2013 Historical Report on Race *I am writing as a inhering American, a letter to my comrade of a different culture. effective Molly, I am writing in response to the letter you direct me, to answer questions and flesh out your knowledge about the indigen American culture. offset off let me start by saying that life wasnt eer dominating for me. As a Native American, we knowing to scoop out our get way of live. We lived off reservations, and lived a more(prenominal) traditional way of life.A life that we horizon was best for us and our kids to grow up in. We produced our admit food, shelter and weapons and provided for ourselves in the close inseparable way possible. It wasnt forever and a day easy though, and others seen more assess out of our grime and resources than us. I was oblige off my land and had to adapt to the new peoples way of life. That in which they called a white inn this society created many acts in my life beat in put in to weaken our society much(prenominal) as those of the assignation Act and the shake-up Act (Schaefer, p. 47, 2012). mint of my cultural lived on reservations, we had learned to separate ourselves and fasten on our own way of life and government. Native Americans had created their own nation and it caused and has caused a lot of tensity between us and the U. S. culture. As a Native American, we were all about live the traditional way of life. There was measure to our land and the resources that we used and the white people wanted and did seize on it from us.It seemed as if we were constantly at war with the white people so that we could treasure what we thought was in truth ours. They had created an act known as the Indian remotion Act, which was passed in 1830 (Schaefer, p. 150, 2012). This open up more land for law of closure and allowed people to come in and resume over our reservations (Schaefer, p. 150, 2012). In 1946, Congress had created the Indian Claims missionary work (Schaefer, p. 150, 2012). This was a trusty subject for us, or so we thought. It meant that finally our voice was going to be heard.There were three members apart of the commission, and they were disposed(p) a 5 year deadline, but there kept get extension later on extension, until in 1978 the unanimous thing was abolished (Schaefer p. 155, 2012). At time, it seemed as if maybe the government was trying to help us, that or they were trying to use us. In 1952, the BIA began programs, so that they could move untried Native Americans to Urban areas and by 1962 they had created what was called the Employment assistance program also known as the EAP (Schaefer, p 157, 2012).Basically there primary feather goal was to relocate us by offering us break-dance jobs opportunities that, that of the reservation could not offer. But this plan had briefly bear outfired on them. By 1965, one-fourth to one third of the people in the EAP had returned home to their reservations (Schaefer p. 157, 2012). Today, most of our land has been taken from us and no lengthy exist. Native Americans themselves are not cosmos treated as badly as we were back then, but its the culture and our name that continues to be insulted. Schools have such a thing as mascots, and they create call for them.They use those such as the Braves or Redskins. Those names have a meaning to the Native American culture, it tends to make for up the past for us, and though there intentions may not be that of insulting us, some of us dont like it in like manner much. It hasnt always been easy for us, and at times I wanted to give up. But everything seems to turn out for the better. Ive learned that every culture and soulfulness has their own wa y of animated and when someone sees a greater value of that persons documentation then they have to have it.Things dont always have to be that way people can come up with their own greater value of living. Remember, you dont always have to have someone elses greater value to have a greater value of your own. pay back an even better living for yourself than trying to take someone elses. I hope you learned closely from this letter and I wish you the best. Your recall dose Resources Schaefer, R. T. (2012). Racial and Ethnic Groups (13th ed. ). Retrieved from The University of genus Phoenix eBook Collection database.Historical Report on RaceKrista Hanna Eth/125 Mr. Lew 18 February 2013 Historical Report on Race *I am writing as a Native American, a letter to my friend of a different culture. Dear Molly, I am writing in response to the letter you sent me, to answer questions and expand your knowledge about the Native American culture. First off let me start by saying that life wasnt always grand for me. As a Native American, we learned to adopt our own way of live. We lived off reservations, and lived a more traditional way of life.A life that we thought was best for us and our kids to grow up in. We produced our own food, shelter and weapons and provided for ourselves in the most natural way possible. It wasnt always easy though, and others seen more value out of our land and resources than us. I was forced off my land and had to adapt to the new peoples way of life. That in which they called a white society this society created many acts in my life time in order to weaken our society such as those of the Allotment Act and the Reorganization Act (Schaefer, p. 47, 2012). People of my cultural lived on reservations, we had learned to separate ourselves and adopt our own way of life and government. Native Americans had created their own nation and it caused and has caused a lot of tension between us and the U. S. culture. As a Native American, we were all about live the traditional way of life. There was value to our land and the resources that we used and the white people wanted and did take it from us.It seemed as if we were constantly at war with the white people so that we could protect what we thought was rightfully ours. They had created an act known as the Indian Removal Act, which was passed in 1830 (Schaefer, p. 150, 2012). This opened more land for settlement and allowed people to come in and take over our reservations (Schaefer, p. 150, 2012). In 1946, Congress had created the Indian Claims Commission (Schaefer, p. 150, 2012). This was a good thing for us, or so we thought. It meant that finally our voice was going to be heard.There were three members apart of the commission, and they were given a five year deadline, but there kept getting extension after extension, until in 1978 the whole thing was abolished (Schaefer p. 155, 2012). At times, it seemed as if maybe the government was trying to help us, that or they were trying t o use us. In 1952, the BIA began programs, so that they could relocate young Native Americans to Urban areas and by 1962 they had created what was called the Employment Assistance program also known as the EAP (Schaefer, p 157, 2012).Basically there primary goal was to relocate us by offering us better jobs opportunities that, that of the reservation could not offer. But this plan had soon backfired on them. By 1965, one-fourth to one third of the people in the EAP had returned home to their reservations (Schaefer p. 157, 2012). Today, most of our land has been taken from us and no longer exist. Native Americans themselves are not being treated as badly as we were back then, but its the culture and our name that continues to be insulted. Schools have such a thing as mascots, and they create names for them.They use those such as the Braves or Redskins. Those names have a meaning to the Native American culture, it tends to bring up the past for us, and though there intentions may not be that of insulting us, some of us dont like it too much. It hasnt always been easy for us, and at times I wanted to give up. But everything seems to turn out for the better. Ive learned that every culture and person has their own way of living and when someone sees a greater value of that persons living then they have to have it.Things dont always have to be that way people can come up with their own greater value of living. Remember, you dont always have to have someone elses greater value to have a greater value of your own. Make an even better living for yourself than trying to take someone elses. I hope you learned well from this letter and I wish you the best. Your Friend Resources Schaefer, R. T. (2012). Racial and Ethnic Groups (13th ed. ). Retrieved from The University of Phoenix eBook Collection database.Historical Report on RaceKrista Hanna Eth/125 Mr. Lew 18 February 2013 Historical Report on Race *I am writing as a Native American, a letter to my friend of a different culture. Dear Molly, I am writing in response to the letter you sent me, to answer questions and expand your knowledge about the Native American culture. First off let me start by saying that life wasnt always grand for me. As a Native American, we learned to adopt our own way of live. We lived off reservations, and lived a more traditional way of life.A life that we thought was best for us and our kids to grow up in. We produced our own food, shelter and weapons and provided for ourselves in the most natural way possible. It wasnt always easy though, and others seen more value out of our land and resources than us. I was forced off my land and had to adapt to the new peoples way of life. That in which they called a white society this society created many acts in my life time in order to weaken our society such as those of the Allotment Act and the Reorganization Act (Schaefer, p. 47, 2012). People of my cultural lived on reservations, we had learned to separate ourselves and adopt our own way of life and government. Native Americans had created their own nation and it caused and has caused a lot of tension between us and the U. S. culture. As a Native American, we were all about live the traditional way of life. There was value to our land and the resources that we used and the white people wanted and did take it from us.It seemed as if we were constantly at war with the white people so that we could protect what we thought was rightfully ours. They had created an act known as the Indian Removal Act, which was passed in 1830 (Schaefer, p. 150, 2012). This opened more land for settlement and allowed people to come in and take over our reservations (Schaefer, p. 150, 2012). In 1946, Congress had created the Indian Claims Commission (Schaefer, p. 150, 2012). This was a good thing for us, or so we thought. It meant that finally our voice was going to be heard.There were three members apart of the commission, and they were given a five year deadline, but there ke pt getting extension after extension, until in 1978 the whole thing was abolished (Schaefer p. 155, 2012). At times, it seemed as if maybe the government was trying to help us, that or they were trying to use us. In 1952, the BIA began programs, so that they could relocate young Native Americans to Urban areas and by 1962 they had created what was called the Employment Assistance program also known as the EAP (Schaefer, p 157, 2012).Basically there primary goal was to relocate us by offering us better jobs opportunities that, that of the reservation could not offer. But this plan had soon backfired on them. By 1965, one-fourth to one third of the people in the EAP had returned home to their reservations (Schaefer p. 157, 2012). Today, most of our land has been taken from us and no longer exist. Native Americans themselves are not being treated as badly as we were back then, but its the culture and our name that continues to be insulted. Schools have such a thing as mascots, and they create names for them.They use those such as the Braves or Redskins. Those names have a meaning to the Native American culture, it tends to bring up the past for us, and though there intentions may not be that of insulting us, some of us dont like it too much. It hasnt always been easy for us, and at times I wanted to give up. But everything seems to turn out for the better. Ive learned that every culture and person has their own way of living and when someone sees a greater value of that persons living then they have to have it.Things dont always have to be that way people can come up with their own greater value of living. Remember, you dont always have to have someone elses greater value to have a greater value of your own. Make an even better living for yourself than trying to take someone elses. I hope you learned well from this letter and I wish you the best. Your Friend Resources Schaefer, R. T. (2012). Racial and Ethnic Groups (13th ed. ). Retrieved from The University of Phoenix eBook Collection database.